Conversation of the Week LXI: Should High Schools, Colleges, Universities and Pro Sports Use Racist Native American Names as Mascots?

October 8, 2013
Written by Jesse Washington - AP National Writer in
National Collegiate Dialogue
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In this Saturday, Aug. 4, 2012 file photo, Zena "Chief Z" Williams, unofficial mascot of the Washington Redskins, signs autographs during fan appreciation day at the Redskins' NFL football training camp at Redskins Park in Ashburn, Va. The name Washington Redskins has inspired protests, hearings, editorials, lawsuits, letters from Congress, even a presidential nudge. Yet behind the headlines, it’s unclear how many Native Americans think “Redskins” is a racial slur.
In this Saturday, Aug. 4, 2012 file photo, Zena "Chief Z" Williams, unofficial mascot of the Washington Redskins, signs autographs during fan appreciation day at the Redskins' NFL football training camp at Redskins Park in Ashburn, Va. The name Washington Redskins has inspired protests, hearings, editorials, lawsuits, letters from Congress, even a presidential nudge. Yet behind the headlines, it’s unclear how many Native Americans think “Redskins” is a racial slur. Photo Credit: The Associated Press, Alex Brandon, File)

The name of a certain pro football team in Washington, D.C., has inspired protests, hearings, editorials, lawsuits, letters from Congress, even a presidential nudge. Yet behind the headlines, it's unclear how many Native Americans think "Redskins" is a racial slur.

Perhaps this uncertainty shouldn't matter - because the word has an undeniably racist history, or because the team says it uses the word with respect, or because in a truly decent society, some would argue, what hurts a few should be avoided by all.

But the thoughts and beliefs of native people are the basis of the debate over changing the team name. And looking across the breadth of Native America - with 2 million Indians enrolled in 566 federally recognized tribes, plus another 3.2 million who tell the Census they are Indian - it's difficult to tell how many are opposed to the name.

The controversy has peaked in the last few days. President Barack Obama said Saturday he would consider getting rid of the name if he owned the team, and the NFL took the unprecedented step Monday of promising to meet with the Oneida Indian Nation, which is waging a national ad campaign against the league.

What gets far less attention, though, is this: There are Native American schools that call their teams Redskins. The term is used affectionately by some natives, similar to the way the N-word is used by some African-Americans. In the only recent poll to ask native people about the subject, 90 percent of respondents did not consider the term offensive, although many question the cultural credentials of the respondents.

All of which underscores the oft-overlooked diversity within Native America. "Marginalized communities are too often treated monolithically," said Carter Meland, a professor of American Indian Studies at the University of Minnesota. "Stories on the mascot issue always end up exploring whether it is right or it is wrong, respectful or disrespectful," said Meland, an Ojibwe Indian.

He believes Indian mascots are disrespectful, but said: "It would be interesting to get a sense of the diversity of opinion within a native community." Those communities vary widely.

In an Oct. 22, 2012 file photo, sign company employees remove the letter S from the word Sioux as the signage proclaiming Ralph Engelstad Arena in Grand Forks, N.D. "Home of the Fighting Sioux" is taken down.

Tommy Yazzie, superintendent of the Red Mesa school district on the Navajo Nation reservation, grew up when Navajo children were forced into boarding schools to disconnect them from their culture. Some were punished for speaking their native language. Today, he sees environmental issues as the biggest threat to his people.

The high school football team in his district is the Red Mesa Redskins. "We just don't think that (name) is an issue," Yazzie said. "There are more important things like busing our kids to school, the water settlement, the land quality, the air that surrounds us. Those are issues we can take sides on. Society, they think it's more derogatory because of the recent discussions," Yazzie said. "In its pure form, a lot of Native American men, you go into the sweat lodge with what you've got - your skin. I don't see it as derogatory."

Neither does Eunice Davidson, a Dakota Sioux who lives on the Spirit Lake reservation in North Dakota. "It more or less shows that they approve of our history," she said. North Dakota was the scene of a similar controversy over the state university's Fighting Sioux nickname. It was decisively scrapped in a 2012 statewide vote - after the Spirit Lake reservation voted in 2010 to keep it.

Davidson said that if she could speak to Dan Snyder, the Washington team owner who has vowed never to change the name, "I would say I stand with him . we don't want our history to be forgotten."

In 2004, the National Annenberg Election Survey asked 768 people who identified themselves as Indian whether they found the name "Washington Redskins" offensive. Almost 90 percent said it did not bother them.

But the Indian activist Suzan Shown Harjo, who has filed a lawsuit seeking to strip the "Redskins" trademark from the football team, said the poll neglected to ask some crucial questions. "Are you a tribal person? What is your nation? What is your tribe? Would you say you are culturally or socially or politically native?" Harjo asked. Those without such connections cannot represent native opinions, she said.

Indian support for the name "is really a classic case of internalized oppression," Harjo said. "People taking on what has been said about them, how they have been described, to such an extent that they don't even notice."

Harjo declines to estimate what percentage of native people oppose the name. But she notes that the many organizations supporting her lawsuit include the Cherokee, Comanche, Oneida and Seminole tribes, as well as the National Congress of American Indians, the largest intertribal organization, which represents more than 250 groups with a combined enrollment of 1.2 million.

"The 'Redskins' trademark is disparaging to Native Americans and perpetuates a centuries-old stereotype of Native Americans as 'blood-thirsty savages,' 'noble warriors' and an ethnic group 'frozen in history,'" the National Congress said in a brief filed in the lawsuit.

The Merriam-Webster dictionary says the term is "very offensive and should be avoided." But like another infamous racial epithet, the N-word, it has been redefined by some native people as a term of familiarity or endearment, often in abbreviated form, according to Meland, the Indian professor. "Of course, it is one thing for one 'skin to call another 'skin a 'skin, but it has entirely different meaning when a non-Indian uses it," Meland said in an email interview.

It was a white man who applied it to this particular football team: Owner George Preston Marshall chose the name in 1932 partly to honor the head coach, William "Lone Star" Dietz, who was known as an Indian.

"The Washington Redskins name has thus from its origin represented a positive meaning distinct from any disparagement that could be viewed in some other context," NFL Commissioner Roger Goodell wrote in June to 10 members of Congress who challenged the name.

Marshall, however, had a reputation as a racist. He was the last NFL owner who refused to sign black players - the federal government forced him to integrate in 1962 by threatening to cancel the lease on his stadium. When he died in 1969, his will created a Redskins Foundation but stipulated that it never support "the principle of racial integration in any form."

And Dietz, the namesake Redskin, may not have even been a real Indian. Dietz served jail time for charges that he falsely registered for the draft as an Indian in order to avoid service. According to an investigation by the Indian Country Today newspaper, he stole the identity of a missing Oglala Sioux man.

Now, 81 years into this jumbled identity tale, the saga seems to finally be coming to a head. The NFL's tone has shifted over the last few months, from defiance to conciliation.

"If we are offending one person," Goodell, the NFL commissioner, said last month, "we need to be listening."

AP Writer Felicia Fonseca in Flagstaff, Ariz., contributed to this report. Jesse Washington covers race and ethnicity for The Associated Press. Follow Jesse Washington on Twitter.

Copyright 2013 The Associated Press.

National Collegiate Dialogue


The Issue Needs to be Acknowledged

Submitted by STBONF2013-02 on

I agree with the statement made at the beginning of this article: "what hurts a few should be avoided by all." I believe that the people who refuse to consider those that are offended by the use of the word "Redskins" are being actively ignorant. By doing so, they are demonstrating a refusal to consider all opinions. This type of behavior, I believe, is unacceptable. People should recognize that there are Native Americans who are offended by the use of "Redskins" by the sports team and should show these people respect by doing what ever is in their power to alleviate the problem.

I agree

Submitted by STBONF2013-22 on

I completely agree with your statement. Even if only a couple people are offended by the name then it should be changed. Based on how politically correct our society tries to be I'm amazed that the Redskins mascot has not been changed sooner. Although some Indians don't consider it to be offensive we have to make sure to listen to those that do even if there are only a few.

Name Change

Submitted by STBONF2013-26 on

The term ‘Redskins’ is an insensitive and derogatory term and one that should not be granted exclusive trademark licenses. No matter how loudly the people, who are adamant about not changing the name of the team, shut down those who have the audacity to point out the problem, this issue is not going just disappear. The debate will continue until the name is changed.

Its not racist!

Submitted by STBONF2013-15 on

I do not believe that these names should be taken as a racial slur. There are plenty of team mascots that are named after certain groups of people. To name a few- the vikings, the fighting irish, the redskins, the seminoles, minutemen, musketeers, dutchmen. In my opinion, these names are not demeaning, if anything it should give you a sense of pride. Since I am Irish, I think it is kinda cool that Fighting Irish is a mascot. Not all ethnicities have a mascot so it makes it seem like this one is special. I feel like people get too sensitive about little things like this. In the big scheme of things, does the name of a team really affect your everyday life that much... or is it just another thing to argue about?

Taken out of context

Submitted by STBONF2013-14 on

I think that the name should not be looked at negatively. Although the article does point out that the owner is most likely racist, the original owner most likely chose the name because of the virtues of the indian people. They were determined and strong people, which is why it was chosen. No owner would choose a name that was negative, because the players wouldnt want to be associated with a negative nickname. Also as the above poster pointed out, there are other ethnicities that are referenced as mascots.

Why all of a sudden is it a

Submitted by STBONF2013-29 on

Why all of a sudden is it a problem? I understand that it has been a controversy for a while, but why all of a sudden are law suits being formed. The Washington Redskins have had their name since at least 1934. I just think the situation is being blown out of proportion and that if it has not been changed yet, it is not going to be. I can see where the controversy comes from, but its been that way for so long that nothing is going to change it now. Also, it would cost the franchise a ridiculous amount of money to change the team name or mascot. All new equipment for the team, and items for fans would have to be produced. I just think the situation is not what people should be concerned about at this point in time

Personally, I'm shocked that

Submitted by STBONF2013-09 on

Personally, I'm shocked that such a small amount of Native Americans found the term "Redskin" offensive. I would think that if I was an American Indian, the term would represent the belittling of my race and culture. I couldn't see a team being named something like the "Blackskins" or the "Yellowskins" or the "Whiteskins" . . . why should the Redskins be any different? And the argument that the team name "honors" individuals of that race is a farce. What about teams like the Indians or the Braves? All of the above depict Native Americans as somewhat animalistic, fearsome beings, not a race to be honored or revered. Chief Wahoo, the Indians mascot, can in no way be construed to be a positive reflection of Native American culture or race. It can be argued that the Jews, African-Americans and Asians, throughout history, have been a "determined and strong" people, yet I'm pretty sure it would be inappropriate to name a mascot after them.