
Much data shows that black Americans are both economically less well off than whites and have higher rates of some deviant behaviors. Social scientists often quote these statistics and typically see them as very important in our understanding of racial inequality. Kaplowitz, Fisher, and Broman (2003) have shown that much of the general public has a crude sense of what these data show. On the one hand, the large majority of respondents were aware that blacks are economically worse off than whites and also have higher rates of certain socially disapproved behaviors (such as out-of-wedlock births). On the other hand, there was considerable variability in their beliefs about the size of these differences between races.
The primary focus of this article is to learn the extent and direction of relationship between these estimates of racial statistics (which we call statistical perceptions) and two racial attitudes: the endorsement of the belief that blacks do not help themselves and the belief that they suffer discrimination. We will then use these results and the comparison between the statistical perceptions and the actual data to address the following additional questions: 1) Would accurate information about these statistics make white people more sympathetic to blacks, or less so? 2) How well does status generalization theory account for white attitudes towards blacks?
Prior Literature. In the 1960s, evidence that blacks were substantially worse off than whites was often used as a means of justifying government assistance to black people. President Kennedy (1963) quoted statistics on the economic disadvantage of blacks as part of his case for civil rights legislation. Chapter 7 of the 1968 Report of the National Advisory Commission on Civil Disorders (the Kerner Commission) documented the extent of black economic disadvantage as part of the case for national action to improve the situation of black people.
However, some social science literature suggests that the more whites perceive blacks to be poor, the more they will negatively stereotype blacks. Myrdal (1944: 75-78) suggests that the low socio-economic position of black people is not only a consequence of white prejudice and discrimination, but in turn “gives support to white prejudice.” Sniderman and Piazza (1993) go further and suggest that the belief that blacks have low socio-economic position may contribute to the stereotype that blacks are lazy and irresponsible, even among whites who do not have prior prejudice against blacks.
Several empirical studies are consistent with this prediction. Bobo and Massaglia (2001) found that the lower the perceived economic status of a minority group, the greater the tendency of white respondents to rate the dispositional traits of the group unfavorably. Even more direct evidence is provided by Brezina and Winder (2003) who found that the greater the economic disadvantage white respondents’ perceived blacks to have, the more these respondents viewed blacks as lazy.
Brezina and Winder explain this via Ridgeway’s (2000) status generalization theory, which holds that people infer the task ability of others from the levels of rewards or resources that they have received (see e.g., Cook 1975 for evidence on this). They see these status generalization processes as occurring even among those who accept a structural explanation for the differences between groups.
We propose however, that in the contemporary era, negative stereotyping of blacks is not a consequence of the perception that blacks are poorer. Rather, it is primarily related to the perception that blacks have a higher rate of socially undesirable behavior than whites.
Katz and Hass state (1988) that the degree to which blacks are viewed as deviant (i.e., not following the Protestant work ethic to improve their lot) is one of two important dimensions of white racial attitudes. A second dimension is the degree to which whites view blacks as disadvantaged (i.e., receiving lesser opportunity). Both of these dimensions are strong predictors of white attitudes towards policies designed to assist blacks (see e.g., Kluegel 1990). Thus, we will examine the effect of beliefs about racial differences in economic status and undesirable behavior on both negative stereotypes, and on beliefs about whether racial discrimination is a continuing problem for blacks.
The Causal Relationship between Attitudes and Statistical Perceptions. Hamlin (1948) strongly suggests that statistical perceptions reflect attitudes. However, both Brezina and Winder (2003) and this article assume that statistical perceptions influence attitudes. First, social psychologists typically assume that people start with empirical observations and develop attributions to explain them (see e.g., Heider 1958). Whether one has been directly exposed to a set of statistics, or has inferred them from experience (whether direct or vicarious), statistical perceptions are summaries of one’s impressions of the empirical world. By contrast, the racial attitudes that we have measured assume not only impressions of the empirical world but also causal attributions for them.
The plausibility of this causal direction is shown by the fact that persuasion campaigns often involve presentation of statistics (hence the saying “lies, damned lies and statistics”). Moreover, the literature on racial attitudes that we cited above, also assumes that people’s beliefs about these statistics affects their attitudes.
Hypotheses: These involve the Perceived Racial Difference (PRD) in a statistic, which we conceptualize as the difference between the respondent’s beliefs about a statistic about blacks and the corresponding statistic about whites. Our first hypothesis follows from the findings of Brezina and Winder (2003).
H1 There is a positive bivariate correlation between the Perceived Racial Difference (PRD) in economic status and the degree to which whites see blacks as failing to make an effort to improve their situation.
In explaining the other hypotheses, we first note that both the economic status someone achieves and the extent of his/her undesirable behavior can be explained in two alternative ways. One category of explanation or attribution is internal and focuses on the traits of the individual actor. The other kind of explanation focuses on external factors, including structural ones.
Americans generally prefer to make internal attributions for behavior, even where there is evidence of situational causes (see Ross 1977; Al-Zahrani and Kaplowitz 1993; Miller 1984). This is especially true where the behavior is viewed as unusual and socially undesirable (see Jones and Davis, 1965). Thus, the more that someone believes that undesirable behaviors (that violate the Protestant work ethic) are a distinctive characteristic of blacks, the more he/she will see this as evidence that blacks have negative traits (such as unwillingness to make an effort) that cause these behaviors.
H2 The greater the PRD in rates of undesirable behavior, the more respondents will believe that blacks do not make the effort to improve their situation.
While evidence suggests that most Americans prefer internal explanations for behavior, economic inequality can be given either an individualist or a structuralist explanation (see Kluegel and Smith 1986). In fact, Brezina and Winder (2003: 409) show that Americans see both structure and individual traits as contributing substantially to economic success. Regarding the black-white economic gap, Kluegel (1990) shows that while many Americans explain this gap individualistically, others explain it in terms of structure (including racial discrimination), and that many use both explanations.
H3 There is a strong positive bivariate correlation between the PRD in economic status and the PRD in undesirable behavior.
Both explanations of the black-white economic gap are consistent with H3. For those with an individualistic view, laziness or lack of effort causes undesirable behavior, which in turn, leads to poverty. For those with a structural view, lack of opportunity for blacks encourages poverty, which in turn causes undesirable behavior (see Report of the National Advisory Commission on Civil Disorders, 1968: ch. 7, for such an argument).
H4a Controlling for the PRD in undesirable behavior, the PRD in economic status has a minimal effect on the belief that blacks do not make the effort to improve their situation. However
H4b Controlling for the PRD in economic status, the PRD in undesirable behavior has a substantial effect on the belief that blacks do not make the effort to improve their situation.
We have two rationales for H4a. First, if H2 and H3 are correct, then it is quite plausible that the bivariate relationship between the PRD in economic status and negative stereotyping is spurious. Second, believing that blacks are substantially poorer than whites, does not require invoking negative stereotypes to explain this gap. One can instead, explain this gap as a consequence of lack of opportunity for blacks (including discrimination). H4b follows from our prior assertion that undesirable behavior leads to dispositional attributions.
While economic differences between races are attributionally ambiguous, a difference in the economic status of blacks and whites with the same education is much less so. Such a difference negates a common individualistic explanation (racial differences in making the effort to get an education). Not only is education, in fact, a good predictor of income, but Americans are frequently told of this relationship and believe it strongly. Thus, we propose
H5 The greater the PRD in economic status, controlling for education, the greater the belief in the existence of continuing discrimination against blacks.
Armstrong (1991) found support for H5 using a college student sample.
Are racial attitudes the result of ignorance? Kinder and Sears (1981: 416) state that negative attitudes by whites towards blacks are based on “early learned stereotypes” rather than “contemporary racial experiences” – suggesting that they are based on misperception of reality. In this vein, Brezina and Winder (2003: 406-407) draw on their results and Gilens (1996) to suggest that negative stereotyping of blacks by whites is a result of exaggerating the correlation between race and economic status.
To accurately evaluate these claims, one needs two kinds of information: a) the magnitude and direction of the relationship between relevant perceived racial differences and racial attitudes and b) valid comparisons between the actual and the perceived racial differences on some statistics. This study is the only one that provides both kinds of information. Thus, it provides the best available assessment of the expected change in attitudes if the public’s knowledge were more accurate.
Implications for Status Generalization Theory. The experimental literature cited above shows that status generalization processes operate in situations where evaluators know the rewards that people have receive but lack any other evidence of the merit of those being evaluated. But do these processes provide an adequate explanation for evaluations in situations (such as racial attitudes) where evaluators may have independent impressions about the merit of those being evaluated? While Brezina and Winder (2003) make the case that these processes do explain such racial attitudes, we will consider the implications of our results for this issue.
Methods
The data were gathered in 1995, in a random-digit dial phone survey of the Michigan population, carried out by the Survey Research Division at the Institute for Public Policy and Social Research at Michigan State University. Our analysis is restricted to the 823 white respondents. The Refusal Rate, REF2 (the proportion of all potentially eligible cases in which a respondent refused to do an interview) was 21.8 percent. The Contact Rate, CON3, (the proportion of all cases in which some responsible member of the housing unit was reached by the survey) was 96.4 percent. The individual cases were differentially weighted to make the sample more representative of the state population. However, Kaplowitz et al. (2003) found that using such weights resulted in very minor changes in the results. Consequently, the analysis reported omits these weights.
Author Bios:
Stan A. Kaplowitz (Ph.D. U of Michigan) is Professor of Sociology at Michigan State University. He specializes in social psychology, especially of attitudes and communication. Aside from his interests in racial attitudes, he has published articles about, doctor patient communication, the relationship between message characteristics and persuasion, and about the time course of attitude change. He also applies quantitative methods to predicting risk of lead poisoning from the environmental and socio-demographic characteristics of neighborhoods. His new research directions are 1) attitudes toward donating tissue to bio-banks and 2) attitudes and behavior regarding environmental sustainability.
Clifford L. Broman (Ph.D. U of Michigan) is Professor of Sociology at Michigan State University. He has been involved in research concerning race and adolescent substance use. Other current projects involve the epidemiology of substance use, and the politics and consequences of racial identification.
Bradley J. Fisher (Ph.D. Michigan State University) is Professor of Gerontology and of Psychology at Missouri State University. His research interests include the self-concept across the lifespan, stereotyping, and race relations, factors associated with subjective well-being in later life, and innovative teaching techniques.

Comments
PRD
Although I am barely grasping what this article is saying due to the way it is laid out (found it to be extremely hard to follow). From what was read, I gathered that there are different hypothesis’s on how blacks are effected in society economically and socially based on the way that white individuals view the PRD (perceived racial difference). Although this article is very scholarly written by the obvious lavish use in vocabulary I do not believe this brings us any closer to solving the race problems in America. A person can read as many books and do as many statistics as they want, but at the end of the day issues regarding race will be the same. I went to an all white suburban high school 15-20 minutes outside one of the biggest metropolitan cities in the United States, and had one black individual in my grade, he was a very nice guy and a state champion wrestler, and his father was a CEO of a very big company. However he was selling cocaine in school and was caught doing so in the bathroom by a faculty member and was kicked off the wrestling team and lost his scholarships to Ivy League schools like UPENN immediately. I transferred to this high school my junior year. My previous school was very diverse, and I saw students black and white in trouble for drugs. Unlike many of my counterparts, I knew better than to make a generalization on a whole race based on that isolated incident.
However, what I saw my senior year really got me thinking about the all of the mayhem concerning racial inequality (specifically black and white). This article talks a lot about deviant behavior and the “Protestant Work Ethic” which basically talks about puritans being favorable based upon how hard they worked and how frugal they were. Is this not true of anyone who works under someone else? Whether it be a teacher and their pupil or a boss and their worker, wouldn’t every boss favor and employee that works harder thus getting more done and ultimately benefitting the institution? I believe school systems are where the problem is stemming in modern day America. There is absolutely a disadvantage for minorities in my opinion, but the disadvantage isn’t created entirely by white individuals, it is a joint effort from what I observed with my own eyes. Senior year of high school my psyschology class had an on-going relationship with a school in the inner city or what most people would call the “ghetto” they would take a group of their students and a group of our students and do a switch for the day. All of the students involved in the program were matched up with a student from the school and would attend class with them all day. When I got into the school it seemed like an average high school if you didn’t look at the tattered row homes across the street, and the trash that was stuck to the chain link fence in front of the school. There was a very nice mural of Martin Luther King Jr. painted on the wall in the entrance of the school and everything seemed clean. I was very wrong. We were matched up with our guides (all black), and from there we went to his first period class with a young black woman as the teacher, the amount of disrespect that was shown to that teacher I will never forget as long as I live. There were paper balls thrown at her, all but maybe one or two of the students were doing the worksheet assigned in class, and when she voiced her concern a stream of fowl words were spewed at her by a student also black and then he got up and left the room.
After the incident which happened not even ten minutes into class my tour guide asked me if I wanted to leave. I replied “right now in the middle of class? Won’t we get in trouble?” he replied “nah she don’t care” and we then proceeded to the cafeteria where my guide walked into the kitchen got a free coca cola and food from the lunch ladies. All of this took place while he was supposed to be in biology. All of the bathrooms were locked because of students would have sex in them flush toilet paper rolls, milk cartons, and other things down the toilets just to clog them as well as set fire to plastic paper towel dispensers, so every student had to go through a sign-out procedure, and then get a key in order to use the facilities. The reason I found this information out is because I asked my guide why the stair wells smelled so bad, he told me that between classes’ students pee under the stairwells to avoid & to protest the sign-out process taking place. I also saw teachers curse students out about being late to class (in a joking manner).
In short I was appalled at what I saw at that institution in the one day I was there. However, no one was making those students act like that besides themselves. Conditions at home may be terrible, but that is not an excuse to dig oneself further into a hole by acting out in school. If a student gets decent grades in their classes which did not seem to be hard if they just paid attention and were present those students would have the same shot at getting into a university as their counterparts at suburban schools 15-20 minutes down the road. Financial aid and extra help opportunities are ready and available at most universities as well, financial especially if you are in fact a minority. I think common sense approaches should be taken with issues of this matter because we are dealing with human beings, not statistics.
I think that it’s unfair to
I think that it’s unfair to claim that “no one was making those students act like that besides themselves. Conditions are home may be terrible, but that is not an excuse to dig oneself further into a hole by acting out in school.” The fact is, those children do not have the same opportunities or privileges that are available to those “at suburban schools 15-20 minutes down the road.” Racial segregation is illegal, but it still occurs through the organization of school districts based on the demographics of certain neighborhoods. Schools that are primarily attended by white students receive more funding, whereas black students are subjected to squalor and insufficient education and attention. These children do not have access to opportunities that will ensure their success; rather, they are made to feel hopeless, which causes them to act out. They continue to experience oppression as the result of the perpetuation of racial stereotypes concerning their deviant behavior, which has emerged because they are oppressed.
PRD
After reading your blog, I started to wonder why these kids acted like that and one thing came to mind. It sounds like this school was in a very poverished area of town, with little to no resources available. I wonder if there was no hope there either. These kids do not see a future in school, so they do not try, and neither do the teachers. If they do well in school were is that going to take them? They have no money to attend college, there are no good jobs in the neighborhood, what do they have to aspire to? You mention financial aide is available to these students, and I agree, but who is going to teach them about financial aid, who is going to guide them? All these kids know is poverty, and when you live in an atmosphere with no hope, only negativity and deviant behavior, thats what you do.
Perceptions of Differences
After participating in a social psychology class one semester I discovered that human beings tend to attribute behviors and attitudes to the actual person rather than believing that external factors could be involved with how the person is behaving. We can see this from the breif research article that has been shown above. I also believe that if we perceive a certain group of people to behave or act in a certain way then more than likely the group will conform to the standards that have been laid out for them.
It is unfortunate that because of the stereotypes and biases we have towards certain groups, we can significantly affect the outcome. I have, for the most part, tried to enter every situation with a neutral stance until I can come to my own conclusion. But I can also say that many of the prior beliefs that I hold do get in the way of my neutral stance. We however should become more aware of the biases that we hold so we can try to control them when a specific situation is presented to us.
The Cycle of Racial Stereotyping
As the article points out, the nature of racial stereotypes is a vicious cycle. “…the low socio-economic position of black people is not only a consequence of white prejudice and discrimination, but in turn ‘gives support to white prejudice.’” Therefore, racial stereotypes result in self-fulfilling prophecies, which results in the perpetuation of the initial racial stereotypes. It’s important to recognize that minorities who appear to fulfill their own racial stereotypes are victims of oppression. Due to the existence of racial stereotypes, minorities may perhaps feel defined by these untrue perceptions, which in turn shape their own behavior and notions of identity. The responsibility for correcting these stereotypes is placed upon the members of certain minority groups; however, this belief that people should overcome and prove themselves is virtually impossible. Rather, the responsibility to stop the perpetuation of stereotypes should fall to the majority group who created these stereotypes as a means of maintaining their privilege.
The Cycle of Racial Stereotyping
As the article points out, the nature of racial stereotypes is a vicious cycle. “…the low socio-economic position of black people is not only a consequence of white prejudice and discrimination, but in turn ‘gives support to white prejudice.’” Therefore, racial stereotypes result in self-fulfilling prophecies, which results in the perpetuation of the initial racial stereotypes. It’s important to recognize that minorities who appear to fulfill their own racial stereotypes are victims of oppression. Due to the existence of racial stereotypes, minorities may perhaps feel defined by these untrue perceptions, which in turn shape their own behavior and notions of identity. The responsibility for correcting these stereotypes is placed upon the members of certain minority groups; however, this belief that people should overcome and prove themselves is virtually impossible. Rather, the responsibility to stop the perpetuation of stereotypes should fall to the majority group who created these stereotypes as a means of maintaining their privilege.
PRD
An interesting article that touches on several aspects or facets of a singular issue, racial attitudes. While the proposed idea of a cyclical racial attitude seemingly confounding black people's success in America appears to reify itself, a brief area of description in learned behavior or attitude is a potential for terminating such a cycle. Possible conclusion to the cycle comes from the early learned behavior that is socialized into young children in America. This can aide in the understanding of how those socialized behaviors and attitudes will greatly influence future PRD.
Despite statistical findings on socially deemed "deviant" activities, the cultural differences among individual societies residing within the United States become overshadowed by the dominant culture, thus, highlighting societal differences as a PRD.
The question then is, will the dominant culture supercede its own authority to a nominal authority, and if so, will the shift in power eliminate PRD? Simply put, PRD will have a place of residence despite who or what is the dominant culture, unless the idea of PRD is extinguished in the minds of the youth.
Valid Argument
I would agree with this post to a certain extent. I believe that that statistical rates of african americans have do in fact have a direct correlation with the discrimination bestowed upon them. However, I think this is only one factor that contributes to the undercover discriminatory behavior in America. I think there is a lot less blatent direct racism in America than before. However, I think that implicit behavior is developed at a young age which is in turn transfered into society with growing youth. I think that a large part of the racial discrimination is based on the perceptions of statisical data as well. I believe these data sets form a stereotypical behavior in both communuites. In some cases it causes the ill percepted view of blacks by the white community and and in turn can promote the ill behaved attitudes in the black community.
Racial Stereotyping
Although, racial statistical rates of minorities directly correlate with the discrimination they receive does not mean that these stereotypes are true. People who believe stereotypes and hold prejudices continue to allow a cycle to remain in which minorities endure discrimination. In order for us to stop racial stereotyping we need to break this cycle through those who have the benefits of privilege. These people have a duty to stop stereotypes, which in terms will help the fight of racism.