Native American Nicknames and Mascots Pile Insult on Top of Injury

October 16, 2013
Written by Janice S. Ellis... in
Race Relations
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Does the use of Native American nicknames and mascots by high schools, colleges, and pro sports insult Native American history and culture? Most of the schools who use the nicknames and mascots do not have Native American students.
Does the use of Native American nicknames and mascots by high schools, colleges, and pro sports insult Native American history and culture? Most of the schools who use the nicknames and mascots do not have Native American students. Photo Credit: jsonline.com

How long will it take us to admit and correct the injury and insult that is piled on by the continued use of Native American Nicknames and Mascots by high school, college and professional sports?

Haven't we as a nation done enough to Native Americans?

First, we came to this country pilfered and pillaged their villages, women and children. We ultimately took the land and herded them off to reservations. They continue to be subjected to sub-standard education and poor health care.

As if this wanton and utterly disenfranchisement was not enough, we have continued to reduce their culture for our entertainment by using Native American nicknames and mascots – from the genre of western film (The Lone Ranger and beyond) to our national pastime of sports, baseball and football most notably. Worse, we pass this on to our children.

Recently, the cry of "enough" has grown louder. The Smithsonian Museum of Native American History recently held a day-long symposium about whether the pro football team, the Washington Redskins, should consider changing their name and mascots. The mayor of Washington, D.C., sensitive to the issue has begun to use the "Washington Football Team" instead of the Washington Redskins.

During that day-long symposium, many attendants became sensitized to what Native Americans must feel when they see fans dressed as Indians and performing moves and dances that they haven't a clue of their sacred meaning.

There were many converts during that symposium, many vowing never to wear war paint, don an Indian feathered headdress and mockingly perform an Indian dance, "the Tomahawk Chop," again. Such use of Native American nicknames and mascots show racial and ethnic insensitivity and ignorance of history.

A few months ago, the Michigan Department of Civil Rights filed a complaint with the U.S. Department of Education, requesting that all Michigan high schools be barred from using Indian nicknames and imagery as their school mascots.

We have continued to reduce their culture for our entertainment by using Native American nicknames and mascots – from the genre of western film (The Lone Ranger and beyond) to our national pastime of sports, baseball and football most notably. Worse, we pass this on to our children.

An editorial appearing in a Michigan paper, The Holland Sentinel, says it well: "…White Americans who blithely adopt for their own entertainment images from a minority group, especially one as persecuted through history as Native Americans, are likely to offend that group. The portrayals are almost inevitably one-dimensional caricatures, perpetuating old stereotypes. Too many people who would never dream of wearing blackface or a serape and sombrero abandon their good judgment when it comes to Native Americans, reducing an entire culture to war paint and feathered headdresses. If you wouldn't flaunt these images on a reservation, then they're not appropriate in a Michigan high school either."

The controversy of the use of "Redskins" by the Washington, D. C. professional football team continues to b in the news and has come full circle. It seems the use of the "Redskins" will prevail – at least for now.

As a nation, a day-long symposium or a filed complaint, and other actions here and there are starts to take corrective actions. But, they clearly are not enough. The pervasive, persistent and insensitive use of Native American Nicknames and Mascots in our most endeared sports at every level only reinforces the need for a public dialogue in communities across America.

Not to have these honest dialogues is to continue to perpetuate our attitudes toward race and ethnicity in this country, which we all can acknowledge are still in need of major, major, major adjustments.

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Race Relations